The Holy Qur'an.
The Holy Bible (Old and New Testaments).
ʿAfīfī, A. (n.d.). Comments on: Fuṣūṣ al-Ḥikam of Ibn ʿArabī. Beirut: Dār al-Kitāb.
Aflākī, A. (1983). Manāqib al-ʿĀrifīn. Tehran: Dūsān Publication.
Anderson, G., & Stone, M. (Eds.). (1999). A Synopsis of the Books of Adam and Eve (2nd revised edition, EJL, 17). Atlanta: Scholars Press.
ʿAyyāšī, M. I. M. (2001-2002). Al-Tafsīr. Tehran: ʿElmiyyeh Eslamiyyeh.
Bābā Roknā Šīrāzī, M. I. A. (1980). Nuṣūṣ al-Ḫuṣūṣ. Ed. R.ʿA. Maẓlūmī. Tehran: Institute for Islamic Studies of McGill University.
Baġdādī, ʿA. I. A. (1977). Al-Farq bain al-Firaq. Beirut: Dār al-Āfāq al-Ǧadīda.
Charles, R. H. (1913). Book of Jubilees, The Apocrypha and Pseudepigrapha of the Old Testament (Vol. 2). Oxford: Clarendon.
Ginzberg, L. (1909). The Legends of the Jews. Trans. H. Szold. Philadelphia: Jewish Publication Societies of America.
Ǧurǧānī, ʿA. I. A. (2009). Durǧ al-Durar. Eds. M.A. Šakūr & Ṭ.Ṣ. Farḥāt. Amman (Jordan): Dār al-Fikr.
Hirschberg, H.Z. (2007). Seth. In Encyclopedia Judaica (2nd edition, Vol. 18). Detroit et al.: Thomson/ Gale.
Ibn ʿArabī, M. (n.d.). Fuṣūṣ al-Ḥikam. Ed. A.ʿAfīfī. Beirut: Dār al-Kitāb.
Ibn ʿAsākir, ʿA.I.H. (1995). Tāriḫ Madīna Dimašq. Ed. ʿA.Šīrī. Beirut/ Damascus: Dār al-Fikr.
Ibn al-Ǧawzī, ʿA.I.A. (1992). Al-Muntaẓam. Eds. M.& M.ʿAbd al-Qādir. Beirut: Dār al-Kutub al-ʿIlmiyya.
Īǧī, ʿA.I.A. (1997). Al-Mawāqif. Ed. ʿA.ʿUmaira. Beirut: Dār al-Ǧail.
Maqdisī, M.I.T. (n.d.). Al-Badʾ wa-l-Tārīḫ. Port Said. Maktaba al-Ṯiqāfa al-Dīniyya.
Masʿūdī, ʿA.I.H. (1966). Aḫbār al-Zamān. Beirut: Dār al-Andulus.
Malan, S.C. (1882). Book of Adam and Eve. Ed. London: Charles Carrington.
McGill, A. (2021). The Possibility of Satan: A Case for Reformulating the Catholic Church’s Teaching on the Devil. Eugene (Oregon): Wipf and Stock Publications.
Meybodī, A.I.M. (1992). Kašf al-Asrār. Ed. ˁA.A. Ḥekmat. Tehran: Amir Kabir.
Midrash Rabba. (1977). Eds. H. Freedman & M. Simon. Soncino Press.
Nir, R. (2008). The Struggle between the Image of God and Satan in the Greek Life of Adam and Eve. Scottish Journal of Theology, 61(3), 327-339.
Orlov, A.A. (2013). Heavenly Priesthood in the Apocalypse of Abraham. Cambridge: Cambridge University Press.
Qaiṣarī, D.I.M. (1996). Šarḥ Fuṣūṣ al-Ḥikam. Ed. Ǧ.Āštiānī. Tehran: ʿElmī Publ.
Rāvandī, S.I.H. (1988). Al-Ḫarāʾiǧ wa-l-Ǧarāʾiḥ. Qom: Imam Mahdi School.
Rāvandī, S.I.H. (2009). Qiṣaṣ al-Anbiyāʾ. Ed. ʿA.Ḥ. al-Ḥilli. Qom: Maktaba al-ʿAllāma al-Maǧlisī.
Rumi, J. (1994). Maṯnavī-ye maʿnavī. Ed. T. Sobḥānī. Tehran: Ministry of Culture and Islamic Guidance.
Ṭabarī, M.I.J. (1986). Tārīḫ al-ʾUmam wa-l-Mulūk. Beirut: Dār al-Kutub al-ʿIlmiyya.
Turner, J.D. (2001). Sethian Gnosticism and the Platonic tradition. Québec: Presses Université Laval.
Yaġmāyi, H. (1977). Tarǧome-ye Tafsīr-e Ṭabarī.). Ed. Tehran: Ṭūs publications.
Yevamot. (1990). In I. Epstein (Ed.), Hebrew- English edition of the Babylonian Talmud. London: Soncino Press.
)